Mario Murillo's report on Radio in Colombia

Universidad del Norte, Barranquilla, Colombia September 25-27, 2008Like most conferences focused on media that I’ve participated in over the years in the U.S., Colombia and around the world, the Sixth Encounter of the Network of University Radio Stations of Colombia, RRUC, provided an interesting mix of social/cultural discussion and debate, with the more practical concerns of economic sustainability and technical/normative issues affecting the many stations participating in the network.

There was a lot of talk about future collaborative projects for the network, and considerable attention was paid to RRUC’s relationship to state entities like the Ministry of Communication. A diverse mix of representatives from every region of the country was present at the conference, sharing experiences and concerns about the state of University Radio in Colombia, and its outlook for the future.

What I was surprised – and a bit disappointed, I might add - not to hear too much about in the three days of meetings that took place in the Universidad del Norte in the Caribbean coastal city of Barranquilla, was information about the internal political dynamics within the country’s many campuses, relating to student activism and mobilization, and how these issues may or may not unfold in the radio signals that are emanating from those distinct locales. Indeed, there was an almost total absence of student participants in the conference, even though it was held on the beautiful campus of one of the most important universities in the country, home to Uninorte Estereo, the university station celebrating its 25th anniversary this week.....
......In essence, of all the many presentations and panels at the event, only two focused on the issues of community and citizen involvement at the university radio stations. The first was the talk by Jaime Abello, the national coordinator of the Fundación Nuevo Periodismo Iberoamericano, FNPI, the press association founded by Nobel laureate Gabriel García Márquez. Abello painted a broad landscape of the state of news media today, not only in Colombia, but on a global scale. He made a strong case for the need for University radio stations in Colombia to strengthen its commitment to comprehensive journalism, one that goes beyond the already solid cultural reporting that is common in many of the older college stations in the country. He reminded the audience of the social responsibility the stations and universities have to their localities, and that one of those responsibilities include providing the audiences with investigative and well-researched information that can offset, even if on a small scale, many of the inherent flaws of mainstream, commercial news organizations.

The second presentation that addressed the social responsibility of university radio stations was provided by, well, yours truly. I had been invited to present a keynote speech about this broad topic by the current national director of the RRUC, Guillermo Gaviria, a Julliard School graduate and seasoned musician who happens to be the head of the Javeriana Stereo in Bogotá, one of the strongest university stations in all of Colombia. I focused on the role of the students in the spaces of broadcasting, keeping in mind that as educators and as broadcasters, most of us working in University radio have dual responsibilities: one to our audiences, and two, and perhaps more important, to our students.Just as community radio can contribute to the building of citizen participation in local settings by engaging volunteer programmers in the creation of their own messages, university radio can and should do the same, albeit under different circumstances. Challenging the notion that students were generally incapable of thinking critically and producing responsible news and information programming content for a broad audience, an opinion expressed to me by several station directors in the room prior to my talk, I discussed the importance of hearing the voices of young people in these spaces. It opened an interesting discussion amongst the participants, many of whom openly acknowledged the limited participation of students in the broader direction, production and planning of the respective stations.

For the complete presentation by Mario Murillo go to MamaRadio .

Congressional Hearing on Public Access

Barbara Popovic, ED of Chicago Access Network testifies about the problems confronting PEG (public, educational and government) access in the new digital environment.
Last week the US Congress held hearings about public access.

Women in Community Radio Congress

Amina Marix Evans, pioneer free radio producer, Amsterdam, NL
Amina's program, Love Supreme, was on a free radio in Amsterdam for decades, a broadcast for justice and truth. Among the subjects she has focused on are treatment of immigrants, the death penalty in the U.S., and the rights of women. She is also a book publisher and has printed (in 63 languages) a poem about Kerwin, a black youth who was beaten by skinheads and bled to death in Dam Square when a taxi refused to take him to a hospital.
EUROPEAN CONGRESS OF WOMEN IN COMMUNITY RADIO
In October 17th and 18th women journalists and community radio makers from France, Germany, Sweden, Austria, Italy, Switzerland and Spain in will meet in Madrid at the first European Congress of Women in Community Radio to share experiences in gender and feminist programming and to reflect on the role of women within community media.
This congress is promoted by the women’s group of the Free and Community Radio Union of Madrid and co-organized by the Women Institute of Spain. It will have five main themes which pretend to visualize and empower the diversity of women’s voice:
Panel 1: Women’s right to communication: a skill for equity.
Panel 2: Gender politics and community radio legislation.
Panel 3: The political impact of women’s voice in community radios.
Panel 4: The radio: a skill for women’s empowerment.
Panel 5: The radio: a bridge of communication with the women of the world.

DATES: Friday 17th october 2008: Open Conference
Centro Cultural Conde Duque. C/ Conde Duque, 11
Saturday 18th october: Workshops only for women who work and have an active participation in community radios as well as women’s organizations. Hostal Persal, Plaza del Ángel, 12 Madrid, Spain

If you participate in a women’s specific radio program or in a women organization that make radio in Europe, we want to know about it. Please contact us to: nosotrasenelmundo@radiovallekas.org tel. (00 34) 91 777 33 24

WHY AN EUROPEAN CONGRESS OF COMMUNITY RADIOS?
Community radios history in Europe goes back to the first popular experiences of the workers radio clubs in Germany in 1921. Since then, the same right to create media for the citizenship persists for the need of freedom expression and participation of many social groups. I front of the monopolistic presence of big media enterprises and the partial ethical role they play, the right of communication of the society rises as a human right. It takes its base in the fundamental freedoms gathered by the majority of national constitutions of many countries and by various recommendations of the international organizations.

The paradox in the European Union is that, on one hand, exist different legal and legitimate forms of community radios where the States and some governments support and recognize the need of these community media created by civil society. On the other hand, are situations of “no law” (non specific law but is not prohibited) and administrative pressure on these media. These unequal circumstances must move us towards an European model of promotion of the community radios.
..........
While in Spain, the community radio actual situation stands in a “no law”, the “Equity Law” (one of the most advanced laws in Europe) was approved by the parliament (December 2004) and it confirmed the compromise of the government regarding women’s rights (mostly promoted by feminists an other women organizations) to transform sexist speeches and images in the mass media. This determination must be gathered into our women's communication projects to constitute a real non-sexist alternative in community media.

Indigenous Center Attacked in Colombia

Guardia Indigena
Informe desde la Emperatriz 09/19/2008

Asociación de Cabildos Indígenas del Norte del Cauca]
Llamamos a quienes son solidarios con nuestro compromiso con la vida y la justicia a acompañarnos en esta situación y a ayudarnos a esclarecer la verdad y a que se haga justicia, sin permitir que nos involucren en un conflicto armado que es el mecanismo fundamental para atacar nuestro proceso.

En estos momentos, ha retornado la calma en el Municipio de Caloto y en el Resguardo de Huellas-Caloto, en particular en la hacienda La Emperatriz.

Hechos recientes
A lo informado en comunicados anteriores agregamos hasta el momento lo siguiente:
1. La vía de Santander de Quilichao a Caloto se encuentra cerrada en la vereda de San Nicolás, exactamente en la cima de la colina desde donde se desciende al casco urbano de Caloto. Esto se debe a que allí explotó una bomba a las 4:19 a.m., según informes preliminares de soldados presentes en el área. Allí murió un soldado y otro herido fue trasladado a un hospital.

2. No hay presencia evidente de fuerza pública en la vía Panamericana que comunica a Caloto con El Palo. Dentro de la hacienda La Emperatriz, hay presencia de soldados y arribó el CTI.

3. Según versiones de comuneras y comuneros presentes en la vía Panamericana frente a La Emperatriz, personal del ejército venía recogiendo vainillas y otra evidencia alrededor de las 6 a.m.

4. Una versión de comuneros locales se refiere a que una camioneta se detuvo en el área donde hubo combates unos 15 minutos antes de que comenzaran y se retiró del lugar de los hechos antes de que se iniciaran los disparos y explosiones.

5. Al parecer hubo un soldado muerto y otro herido en las piernas en la Emperatriz

6. Hasta el momento no ha sido posible documentar ni descartar la presencia de otras personas, ajenas a la Fuerza Pública en la Emperatriz. Esto es motivo de indagación e investigación por parte de las autoridades indígenas.

7. Caracol Televisión informó que alrededor de las 2 de la mañana, la Policía Militar adjunta al Batallón Pichincha fue atacada con explosivos y disparos en la hacienda La Emperatriz, donde murió un soldado y resultó gravemente herido otro. Hacia las 4 de la mañana cuando refuerzos del ejército se dirigían hacia el sitio de los hechos, fueron víctimas de un atentado con explosivos en el sitio de San Nicolás donde murió un soldado y otro quedó herido. Los dos heridos fueron transportados a la Clínica Valle del Lili en Cali. Las versiones que viene dando RCN son tendenciosas en la medida en que insinúan una agresión por parte de indígenas contra la Fuerza Pública sin que hasta el momento exista evidencia de que este sea el caso.

Las Autoridades de la ACIN, reafirmamos nuestro compromiso con la posición del proceso en el sentido de no involucrarnos ni tomar parte en el conflicto armado y en consecuencia exigimos respeto por nuestras comunidades y proceso. Esta agresión, venga de dónde venga, es un ataque contra nuestra dignidad, territorio y resistencia pacífica. Lamentamos la muerte y heridas de las víctimas. Extendemos nuestras condolencias a sus familias.

Llamamos a quienes son solidarios con nuestro compromiso con la vida y la justicia a acompañarnos en esta situación y a ayudarnos a esclarecer la verdad y a que se haga justicia, sin permitir que nos involucren en un conflicto armado que es el mecanismo fundamental para atacar nuestro proceso.

Resguardo de Huellas, Caloto, Cauca
Septiembre 19 de 2008.
Asociación de Cabildos Indígenas del Norte del Cauca
ACIN-Cxab Wala Kiwe
From Democracy Now's Report:
The community is called Cauca and it represents one of the largest indigenous agrarian reform movements on the continent. Its leaders say their community serves as a powerful example of popular peaceful transformation in the midst of war. Last September, tens of thousands of people from the region marched on Cali in a mass protest against Uribe, sparking a broader national nonviolent opposition to his government. They are opposed to devastating free trade agreements with the US, as well as the massive military aid. They are also opposed to the FARC, who they call authoritarian.

The Cauca region is a key area near the Atlantic Ocean and has gold, oil and gas. This April, the FARC came into the Cauca community of Toribio and killed a child, injured 20 people and basically razed the community to the ground. That in turn provided cover for the government to send in its forces to “secure” the area; in other words occupy it. Now, the leaders of Toribio say they fear a dirty war is beginning that could produce further massacres. Some of the leaders of the community have traveled to the United States to try and avert what they fear could be a major outbreak of violence.URGENTE!!! Ataque en “ La Emperatriz ”-Caloto-Cauca
09/19/2008 Autor: Tejido de Comunicación y Relaciones para la Verdad y la Vida
A la 1:33 a.m. y hasta la 1:55 a.m., se escucharon disparos de fusil y armas cortas en ráfagas intensas, al igual que explosiones que parecían provenir de morteros y posiblemente un cilindro o granadas. En este momento, siendo las 2:25 a.m., no se escuchan más explosiones ni disparos. Parece ser que una ambulancia salió de La Emperatriz con destino al Hospital de Caloto.

La información proviene de autoridades, comuneras y comuneros que se encuentran en cercanías del lugar de los hechos. En la hacienda “ La Selva ”, se encuentran unas 30 mujeres con sus hijas e hijos en un encuentro que se viene desarrollando allí por parte del Programa Mujer de la ACIN. La Selva se encuentra frente a la hacienda La Emperatriz, separada de esta por la vía Panamericana que de Caloto conduce a El Palo en el municipio de Caloto. Estas mujeres y sus hijos se encuentran asustadas por la intensidad de las explosiones y disparos y no se han asomado.

Antecedentes
Durante todo el día 18 de Septiembre se observó un vehículo sospechoso, marca Mazda, con vidrios polarizados de modo que sus ocupantes no pudieron ser identificados, que pasó en repetidas ocasiones frente a las sedes de la ACIN y el Tejido de Comunicación en Santander de Quilichao. Generalmente un vehículo de la Policía Nacional seguía al Mazda cada vez que pasaba. Se ha notado la presencia de vehículos con vidrios polarizados, sin placas, parqueados frente a la URI de la Fiscalía en el centro de Santander de Quilichao. Simultáneamente, comuneros de Huellas-Caloto, observaron vehículos y motocicletas sospechosos pasando por la vía Caloto-El Palo durante todo el día. Se trata de vehículos costosos, nuevos, que circulan lentamente por esta vía.

Estos hechos se dan en el contexto de un ataque por parte de sicarios de la Policía, plenamente identificados por la comunidad y las autoridades indígenas en el día de ayer, en el que resultó herido un joven civil. Estos dispararon ráfagas contra civiles a plena luz del día, desde una motocicleta sin placas que ya había sido utilizada por un agente encubierto de la Policía la semana pasada. Ambos hechos fueron reportados oportunamente por nosotros. Los miembros de la fuerza pública (ESMAD y Policía) involucrados en estos hechos, manifestaron su ira y una actitud agresiva contra la comunidad en la tarde de ayer. Tememos que se trate de una retaliación o de un montaje como reacción de la fuerza pública frente a lo descubierto y denunciado.

Hasta este momento, nadie ha podido acercarse al lugar de los hechos para corroborar lo sucedido ya que se teme por la seguridad de civiles. Aclaramos que las autoridades no tienen información de que haya indígenas o comuneros dentro de la Hacienda La Emperatriz. En consecuencia, los hechos no involucrarían a comuneros indígenas. A esta hora, la gente del resguardo que habita en las inmediaciones, se encuentra aterrorizada, fuera de sus casas. Esperando la presencia de delegados de instituciones humanitarias y medios de comunicación.

Denunciamos este hecho de guerra en inmediaciones de la población civil rodeada por una fuerza pública que ha sido descubierta en acciones ilegales de terrorismo. No podemos descartar una confrontación entre grupos armados.

Llamamos con urgencia a quienes reciban esta nota a exigir por parte de los medios, los organismos de derechos humanos, la Defensoría del Pueblo y la Procuraduría , hacer presencia de inmediato en el lugar de los hechos, exigir un esclarecimiento de la verdad y movilizar todos los recursos y medios en respaldo de la comunidad y nuestro proceso.

Nos atacan de manera sistemática en todo el territorio en los últimos meses, en acciones que se intensifican y que combinan el terror, acciones de guerra de todos los grupos armados, agresiones legales, económicas, propaganda difamatoria contra el proceso e inclusive infiltraciones por parte de sectas religiosas que promueven la disolución del proceso, en el marco del Plan Colombia Fase II.

Revivimos lo que sentimos la noche del 16 de Diciembre de 1991, cuando se escucharon ráfagas y explosiones y quedaron masacrados 20 comuneras y comuneros en la Hacienda El Nilo, en masacre cometida por paramilitares, hacendados, la fuerza pública y narcotraficantes. Entonces, como ahora, habíamos sido víctimas de amenazas de terratenientes, falsamente encubiertos como campesinos (Campesinos Embejucados de Colombia). El 11 de Agosto recibimos una amenaza racista de exterminio contra el pueblo Páez. El lenguaje utilizado coincide con el que usaba el Gobernador Juan José Cháux en público y en privado para referirse a nosotros, fomentando odio y agresión. El mismo Cháux que ahora se encuentra implicado por su complicidad con paramilitares, quienes le ayudaron a llegar a la Gobernación y en cuya compañía llegó recientemente a la Casa de Nariño en hechos que conoce la opinión pública. Todo esto bajo el Gobierno de un Presidente de la República que ha ofrecido recompensa por nuestras cabezas y nos ha llamado criminales por denunciar agresiones y violaciones a nuestros derechos.

Vengan de donde vengan las bombas y las balas, la intención es destruir nuestro proceso. Convocamos una amplia denuncia Nacional e Internacional y les mantendremos informadas e informados.

Tejido de Comunicación y Relaciones para la Verdad y la Vida
ACIN Cxab Wala Kiwe Santander de Quilichao Septiembre 19 de septiembre de 2008, 2:58 a.m.

Amazing Map of Community Media

This Alternative Media Atlas was posted by Benjamin Ferron (University of Rennes in France.) * This map is part of a wider project, called "ALTERNATIVE MEDIA GLOBAL PROJECT" (AMGP), which actually benefits from the support of the OURMedia Network. The project became, this summer in Accra, Ghana, during the VIIth OurMedia International Conference, one of the five working groups of the OURMEDIA network. This project is based on three axes : a global BIBLIOGRAPHY on alternative media, a global MAP, and a global CHRONOLOGY.

Benjamin Ferron explains: I want to stress the fact that the Alternative Media Global Project is not "Benjamin Ferron's one" nor anybody's one, but belong to its contributors. It has been founded and is administrated by me, Clemencia Rodriguez and RE Davis (University of Oklahoma), but the website is a WIKI, which means that people interested in contributing can get involved, easily and collectively. If you want to contribute to this project, and add informations or create new pages in the website, please send an email to : AMGP@RISEUP.NET[7]

The list of the Alternative Media Global Project correspondents all over the world will be posted at : http://www.ourmedianetwork.org/wiki/credits:correspondent
-------------------------

*CONCERNING THE WORLDMAP OF ALTERNATIVE MEDIA, you have to know that we are looking for correspondents all over the world. We already have 50 persons working on it in the 5 continents, but we hope to find much more ! For the moment, we only have Chico Sant'anna in Brazil, but it would be better to have a real "BRAZILIAN TEAM" (as a French, I know they can be really good...), working collectively on brazilian alternative media (bibliography + map + chronology)

Violence and racism quell the indigenous film festival in Santa Cruz

La Paz, Sept. 10, 2008

The violence experienced on September 9 in the city of Santa Cruz has forced organizers to suspend, for security issues, the events planned in this city to launch the IX International Festival of Indigenous Peoples Film and Video. Following occupations by "civic" groups of the opposition of different public institutions and communication media centers related to the government, fearing potential attacks to participants of the festival. These have (been the) reasons (which) forced the indigenous organizations to suspend the Festival in Santa Cruz.Racist thugs roam the streets of Santa Cruz.

Since 1985, the Coordinator of Latin American Cinema and Communication Indigenous Peoples, CLACPI, alongside indigenous organizations and allies of different countries, promotes the development of International Film and Video Festivals of Indigenous Peoples. In this edition, violence and intolerance have silenced the message of Indigenous and originating in many parts of the world.

After the triumph of violence and unreason, the festival has little choice but to now move on to the city of La Paz, where the film "The Cry of the Jungle", the first indigenous feature film produced in Bolivia, was planned to start next Sunday September 14. This film narrates the struggle of indigenous peoples defending their territory in the Bolivian Amazon in the face of subjugation suffered at the hands of large landowners. These landowners and other opposition groups are precisely those who now seek to halt the process of empowerment of indigenous
peoples living in our country.

However, hardline opposition violence will not prevent the Ninth International Festival of Film and Video of Indigenous Peoples from: asserting full social, political and cultural recognition of indigenous peoples; highlighting the value
of images and communication that uphold a pluralistic world in which Indigenous peoples can build the future we seek; motivate the production of film and video works that give voice to indigenous peoples and that portray indigenous peoples
with dignity; strengthening the ties that bind and Native and non-indigenous people from different continents fighting for a more just world and for the full recognition of self-determination rights.

Organizing Committee, IX International Festival of Indigenous Peoples´ Film and Video.
www.clacpi.org

Comment from Wilna Quarmyne, host of the Our Media meeting in Ghana this year:
"A strong reminder, as Jethro says, of the importance of OURMedia in creating - and maintaining - supportive spaces. Heartbreaking for the organizers to suspend the opening, but they did well to choose to protect Festival participants - and to continue to move on. "

Community Media Study Released by Council of Europe

The Council of Europe recently released a study, 'Promoting social cohesion. The role of community media', authored by Peter Lewis.
The pdf is located at: http://www.coe.int/t/dghl/standardsetting/media/MC-S-MD/H-Inf(2008)013_en.pdf
In the report, it is suggested that the Council of Europe should encourage member states to:
• create legislative infrastructure, without which community media cannot develop;
• preserve analogue frequencies that may in some countries continue to be needed after the digital switchover, and to ensure that community media are not disadvantaged in the digital environment;
• recognise the social value of community media and its role as a form of local public service by committing funds to support the sector, both directly, with schemes such as the French levy on the commercial audiovisual sector (FSER), the allocation of a portion of the licence fee (Ireland, some German Länder) or by lowering the cost of licences, and indirectly, through funding
projects as part of government programmes directed towards health, community development, education, social inclusion, support for minority ethnic communities, etc.
• commissioning studies of best practice in community media, surveys of emerging needs such as multicultural programming
and audience research on the Australian model;
• supporting a trans-European network to monitor policy, a community media observatory;
• encouraging training schemes as part of lifelong learning and media literacy;
• supporting programme exchange within the European community media sector and beyond, with regions which are the “homelands” of diasporic communities;

The Communication Collective in Cauca creates video analysis of Plan Colombia

A video by Tejido de Comunicacion of ACIN, the Association of Indigenous Councils of Northern Cauca, Colombia, July 2008
http://nasaacin.org

Communique from the Our Media Conference in Ghana

We, academics, activists, artists and practitioners from 42 countries in six continents of the world, gathered at the OURMedia 7 conference in Accra, Ghana, from 11 to15 August 2008. We shared our work and pursued our ongoing dialogue on the achievements and challenges of our communities around the theme of "Identity, Inclusion and Innovation - Alternative Communication in a Globalized World."
OURMedia is an open, decentralized and non-hierarchical network created with the goal of bridging gaps and facilitating dialogue and collaboration among people like ourselves and the communities whose voices and experiences we seek to project. OURMedia 7 was the first time the network met in Africa since it was founded in 2001, the previous six conferences having been held in Washington, D.C.., USA; Barcelona, Spain; Barranquilla, Colombia; Porto Alegre, Brazil; Bangalore, India; and Sydney, Australia.
Together at OURMedia 7, we constructed a conference that strove to be in itself a mirror of alternative communication, not only reflecting through its content but also living out through its process the values of identity, inclusion and innovation.
OURMedia 7 highlighted the three sub-themes of Identity, Inclusion and Innovation as key dimensions of alternative communication in, for and towards an alternative world. The three sub-themes may be regarded as different faces of marginalization in a world where expression is becoming increasingly uniform, majorities are being excluded, and even exploited, and certain kinds of knowledge and experience are presented as having more value than others. At the same time, the assertion of identity, inclusion and innovation are the very sources of strength to overcome homogenization, exclusion and relegation.Interviewing for Radio Ada. Photo by Alfonso Gumucio Dagron
From the moment OURMedia 7 began and especially its opening invocation - a profound mix of poetry, oratory, song, drum and poignant bamboo flute (the atenteben) - we came to better understand and appreciate a world view overlooked or deliberately cast aside in a globalized world. A world view interconnected across time, rich in symbolism of image, rhythm and cadence, movement and flow, speech and silence. We were renewed and deepened by what we found. We realized even more how impoverished the globalized world being constructed by a few – with its packaged assumptions, assembly-line media and sound bites - has become.
We discussed vivid accounts of solid academic research, conscientious practice, or both, on alternative communication initiatives. These initiatives spanned the various parts of the world that we came from, from China to Australia to Turkey to Spain to Argentina to Guyana, to name only a few, and, of course, Africa. They covered a tremendous diversity, ranging from traditional media to new information and communication technologies: for example, indigenous symbols, street art, community theatre, community radio, film, and current new online media such as YouTube.
The accounts were often in the context of the different ways communities are violated – by endemic poverty, by the neglect of the state, by the outright or insidious take-over of corporate interests, by the indifference or sensationalism of the mainstream media, by armed conflict brought about by a combination of these and other factors. In every case, more powerful were the stories of how alternative communication, by enabling people to take control of the primary act of communication, defy even seemingly insurmountable obstacles to preserve and enrich what matters most to them as communities. In every case, what mattered was not the technology but the extent to which people, and especially those traditionally excluded, had equitable access to create through communication. Community Radio Worker who is Continuity Announcer at Radio ADA in Ghana
We celebrated the 10th anniversary of Radio Ada, a pioneer community radio station in Ghana, at a Community Radio Symposium on its home soil in Ada in the Dangme East District. We were honoured with a regal welcome from traditional custodians and leaders of its catchment area - chiefs and queenmothers and their elders in regalia. We engaged with some of the communities served by Radio Ada and found reaffirmation that our reason for being is in what we mean to our communities. DIALOGUE WITH RADIO ADAPhoto by Alfonso Gumucio Dagron
In dialogue with us through volunteer producers acting as interpreters, members of these communities reiterated the powerful sentiment in the video documentary shown on Radio Ada: "If you take Radio Ada away from us, we would lose our language, we would lose our culture, we would lose who we are." We were heartened that Radio Ada is but one of the living examples of participatory communication institutions within the Ghana Community Radio Network (GCRN) and indeed, within the World Association of Community Radio Broadcasters (AMARC).
We provided the forum for the Africa observance of the 25th anniversary of AMARC. We marked how AMARC has grown in those 25 years from a handful to over 4,000 Community Radio stations in 115 countries across the globe, many of them in Africa. The depth of the organization was evident in the workshops AMARC organized as part of OURMedia 7 on democratic legislation, women's empowerment and good governance, social impact assessment, and digitalization. A key element of the observance was a workshop of representative members to sharpen the vision for a Community Radio Network in Africa as part of the process of rebuilding AMARC Africa. Participants came out of the workshops with greater clarity, confidence and oneness of purpose, building a solid foundation for the renaissance of AMARC Africa.
OURMedia 7 deepened our respect even more for the tenacity and innovativeness of our communities in asserting their identity and their right to inclusion. At the same time, we were again made aware of the importance of empowering legislation and regulation. We heard about and joined with others worldwide in expressing solidarity with the newspaper Euskaldunon Egunkaria, from the evidence shut down since 2003 simply for keeping alive the language and culture of the Basque people. On a positive note, we applauded the agreement between GCRN and the national regulatory authority of Ghana on a development plan for approximately 100 Community Radio stations nationwide. We were also buoyed by news that the national regulatory authority of Uruguay had allocated a third of the frequency band to community media, including community television.
Being in Africa, we call especially on African governments to effect or consistently implement legislation that specifically addresses the needs of community media, thereby realizing the commitment made in their own declarations. We recall, in particular, the 1990 African Charter for Popular Participation in Development and Transformation (Arusha, Tanzania), the 2001 African Charter on Broadcasting (Windhoek, Namibia), the 2002 Declaration of Principles on Freedom of Expression in Africa of the Africa Commission on Human and People’s Rights (Banjul, The Gambia), and most recently the communiqué from the 2008 World Press Freedom Day (Maputo, Mozambique)..
In an inequitable world where technical and financial assistance can play a critical leveraging role, we also call on donors and aid organisations to recognize that the very process of communication is not only at the heart of development, but is itself development. We ask them to extend their active support to people-centred-and-led media and communication, not just as a means to development ends, but as an embodiment of true participation and sustainability. We urge them to develop their own communication policies and strategies in coherence with their willingness to support participatory and inclusive processes of social change.
Coming to a slice of Africa, experiencing firsthand its dynamism and challenges and joining it with the vigorous reality of alternative communication and media throughout the world, impacted deeply on all of us.
We call on each other:
· to keep alive the memory and experiences of OURMedia 7 to strengthen our resolve to facilitate the use of communication to build just, sustainable and genuinely democratic communities
· to work harder to foster dialogue and mutual learning across our great diversity and in specific fields, as for example, across the academic disciplines of communication and education
· to reinforce our support for each other and others everywhere in strengthening organic social movements invigorated by communication that embodies the values of Identity, Inclusion and Innovation
· in particular to contribute to the growth and expansion of our network, OURMedia, maintaining its horizontal structure and its democratic values.
Already, showing the vitality of our network, expressions of interest from other parts of the world have been raised to host our next conference, OURMedia 8. We look forward to another opportunity to learn about, celebrate and move forward the agenda of empowering people to assert and create their world through their media.Wilna and Alex Quarmyne, founder of Radio ADA. It was at Pacifica's Los Angeles affiliate – KPFK – that Alex Quarmyne, a young Ghanaian studying at the University of Southern California in the1960s, first gained experience working in community radio. Alex and his wife, Wilna – who was a community radio pioneer in her native Philippines – are the founders Radio Ada and the Ghana Community Radio Network.

Bread and Puppet Theater in Vermont 2008

The opening of the 2008 August 24 Circus in Glover Vermont.
Paul Zaloom is the Ring Master for the Zombie Olympics.This act looks at prisons as a solution to the economic difficulties of rural towns. With Bread and Puppet's veterans Paul Zaloom and John Bell.

Laser Grafitti Pioneer arrested in China

Media Contact: Joanna Raczkiewicz
212.937.6580 x233 press@eyebeam.org www.eyebeam.org

EYEBEAM ALUM JAMES POWDERLY DETAINED IN BEIJING
No word from the American artist 24 hours after being taken into Chinese custody. Powderly was in Beijing to unveil a project made with pro-Tibet activist group

New York City, August 19, 2008, 7:30PM EST- Artist and Eyebeam alum James Powderly was detained by Chinese authorities in Beijing early Wednesday, according to a message received by Students for a Free Tibet around 5PM Beijing Standard Time, said an SFT spokesperson. The message, sent through the social networking site Twitter, read "held since 3AM", said friend and SFT board member Nathan Dorjee. Powderly has not been heard from since-more than 24 hours later-and his whereabouts remain unknown, he said.

"Freedom of speech has always been central to James' practice, and we support this commitment. Most importantly, we hope for his quick release," said Eyebeam Executive Director Amanda McDonald Crowley. Powderly was a fellow in Eyebeam's R&D OpenLab in 2005-2006, and a senior fellow in the OpenLab from 2006-2007.

Powderly is also co-founder of the Grafitti Research Lab, a project developed during his fellowship at Eyebeam. He was in Beijing collaborating with the activists to project messages onto the facades of prominent Beijing buildings using a laser beam and stencils. The artist was detained before the planned launch of the project-dubbed the "Green Chinese Lantern"-in which a beam of light would be used to display graphics and text on structures up to two stories high, said Dorjee. It is unclear how Chinese authorities learned of the plan.

Also today, five activists with Students for a Free Tibet were detained after displaying a banner that spelled out "Free Tibet" in LED Throwies, the open source technology pioneered by the Grafitti Research Lab and popularized online and worldwide. This brings the number of SFT protestors detained in Beijing to 42. In the majority of these cases, the individuals were heard from and deported within 6-12 hours of their arrest, said Dorjee. Upon learning of the detention, fellow artist, collaborator, and current Eyebeam senior fellow Steve Lambert said, "He's an amazing, entertaining, brilliant, and committed person. Not all of us have the courage to travel to China to make such a statement at a key time like this. He's a great friend and obviously, like so many others, I'm concerned about his well-being. I hope he's allowed to return home as soon as possible."

The L.A.S.E.R. Stencil technology is a modification of the GRL's L.A.S.E.R. Tag, which was featured in the 2007 Eyebeam exhibition Open City. This portable, updated version is the size of a flashlight, requires one person to operate, and is intended for use with homemade micro-stencils.

Students for a Free Tibet, a group with more than 700 chapters worldwide, has been staging protests in Beijing over the course of the past two weeks. According to Dorjee, who is also the group's technical advisor, GRL technology was an ideal fit for the spectacle of the Olympics, and called the GRL the "go-to group for open source urban expression".

For the latest information and images, please visit the website of Students for a Free Tibet: http://freetibet2008.org/
Additional images for download:
The Grafitti Research Lab, with images made using the L.A.S.E.R. Stencil (in the US): www.grafittiresearchlab.com
LED Throwies: http://www.flickr.com/photos/urban_data/tags/ledthrowies/

Additional coverage:
Boing Boing: http://www.boingboing.net/2008/08/19/beijing-activists-de.html

The Washington Post:"http://www.washingtonpost.com/wp-dyn/content/article/2008/08/19/AR2008081901287.html

Bolivian Hip Hop as Instrument of Struggle

El Rap en Aymara: El Hip Hop Boliviano Como Instrumento de la Lucha

Uruguay Reserves Spectrum for Community Media Sector

Uruguay, 12 de agosto de 2008
Uruguay reserva un tercio del espectro de TV Digital para el sector comunitario

La Unidad Reguladora de Servicios de Comunicación (URSEC) comunicó que se destinarán nueve canales de la banda de UHF para la prestación del servicio de televisión digital terrestre y abierta (TDT). Tres de ellos fueron reservados para la TV comunitaria, en un hecho sin precedentes en materia de acceso equitativo a los medios de comunicación (Ver resolución).
La reserva de un tercio de las frecuencias para medios comunitarios, en cualquiera de las bandas de radiodifusión, es una norma incluida en la Ley 18.232 de Radiodifusión Comunitaria (ver LEY) aprobada en diciembre de 2007.
Gustavo Gomez, AMARC

De los restantes canales para TDT, cuatro serán otorgados al sector privado comercial y dos para medios públicos. Actualmente transmiten cuatro canales de televisión abierta en el país: el estatal Televisión Nacional de Uruguay (TNU), y los privados Canal 4 Montecarlo, Canal 10 Saeta y Canal 12. Analistas estiman muy probable que a estos operadores se les otorgue un lugar en el nuevo espectro, por lo que la oferta de TV podría diversificarse con cinco nuevas emisoras, incluyendo las comunitarias.

La decisión del organismo regulador incluye la autorización a uno de los canales privados para realizar pruebas de TV digital, siempre que éstas sean de acceso abierto y gratuito. Las trasmisiones experimentales se podrán realizar durante un período de 180 días y no generarán "ningún derecho ni prioridad" para una futura asignación de un canal en la banda de UHF, tal como consta en la resolución.

El procedimiento para la asignación del uso de las frecuencias se realizará mediante un llamado a interesados del que se encargará la propia URSEC, organismo independiente del Poder Ejecutivo. Uruguay aún no ha resuelto si se abrirán procedimientos competitivos para los operadores privados comerciales o se otorgarán señales o canales "espejo" para los operadores de TV analógicos ya instalados.

Tampoco hay una decisión expresa respecto a la entrada de nuevos competidores en el mercado de TV abierta comercial, aunque esta decisión allana el camino para una mayor diversidad de medios.

Teniendo en cuenta que en octubre de 2009 se realizarán elecciones nacionales, el gobierno de Tabaré Vázquez deberá tomar una decisión muy pronto, ya que una ley aprobada durante esta administración impide que se otorguen frecuencias un año antes de las mismas, de manera de evitar que las concesiones sean utilizadas para obtener favores de cara a la instancia electoral como sucedió en anteriores gobiernos.

El procedimiento para los canales de TV comunitaria deberán serlo por concurso, abierto y público, de oposición y méritos, según lo establecido en la Ley de Radiodifusión Comunitaria.

Gustavo Gómez
Director Programa de Legislaciones y Derecho a la Comunicación AMARC-ALC

Women's Radio in Jordan

AL-SHUNA, Jordan, August 6, 2008 (MENASSAT) – Asma' Raja and Munira al-Shatti knew they would face many obstacles when they banded together to form the Zahrat Al-Aghwar (Valley’s Flower) radio station in 2006.

There were no precedents anywhere in the Arab world for a women-run radio station. Zahrat Al-Aghwar was born at the 8th conference of the World Association of Community Radio Broadcasters, held in Amman in 2006. It was there that the conference's hosts, Radio Balad / Ammannet, announced that they would help establish a women-run community radio in the Al-Shuna district in the Jordan Valley. The Jordan Valley is an agricultural area on the border with Israel. It is the lowest-lying area in the world and temperatures are extremely high in summer. It is also a region marked by high poverty and unemployment.

Delays
In this context, women's rights are often neglected in favor of clan traditions, including early marriage among girls. Part of the mission that Zahrat Al-Aghwar set for itself was to testify to gender-based rights abuse, and to empower the local women, many of whom are agricultural workers.

But the Jordanian government has delayed the launching of the station for nearly two years now by refusing to grant Zahrat Al-Aghwar a license. According to the Jordanian Audiovisual Commission, which is responsible for issuing licenses, "The delay is due to studies being made on the radio waves. We are coordinating with the Jordanian Commission for Regulating Communications to regulate this department because the station would be on the border with Israel, which demands extreme caution against interference with Israeli radio frequencies."

Asma' Raja and Munira al-Shatti have put the lost time to good use.
In November 2006, they joined other women in a training session organized by Radio Balad in order to learn the basics of radio broadcasting. Ever since, they have been going into the field to produce radio reports, some of which have been broadcast on Radio Balad. "The complications have just motivated us even more to make the voice of our society heard," Asma' Raja told MENASSAT.

'Our voice'
So while they are waiting for official approval to launch Sawt Al-Aghwar, they launched a radio program on Radio Balad under the same name. "The title is very symbolic for us because we live in an agricultural community far from the center of Jordan and it is an area that is neglected when it comes to social services. This program is our voice, and specifically the voice of the women."

The women also convinced a West Bank radio station, Bethlehem 2000, whose signal also covers the Jordan Valley, to broadcast their program. "When Bethlehem 2000 started broadcasting our program, we felt that our dream had come true, even if only partly," Raja said.

"What is important is to be heard in every household in the Valley. I'm happy that the heads of all the municipalities in the Valley listen to our program and even respond to our remarks. This has had a real impact on the women because they felt the media has finally reached the Valley, and what has been even more significant is the fact that it is the women who are speaking out."

The broadcast has created an influx of volunteers.
Zenat al-Hariri, a lawyer for the project and herself from the Valley, said, "When I first heard of the radio station, I anticipated many problems. But after I heard the first episode on Bethlehem 2000 radio, I decided to participate because I realized it was the only opportunity for me to become active in my community, and to help the girls transcend their traditional roles in society."

Girl ambitions
Mahmoud al-Shatti is a law graduate from the Jordan Valley. He attended a series of training sessions at Ammannet offices. "My participation is about supporting women and men in realizing the roles that all community members play in their society," he said.

Awra, a girl from Al-Shura, told MENASSAT, "We are in terrible need for a voice to express our feelings as girls living in a community ruled by old customs and traditions that sometimes hinder a girl's ambitions."

Another woman participating in the project, Khulood, said the rural Jordan Valley region suffers from political and social negligence. "Government officials don't help with the weaknesses of the infrastructure, which requires serious development. I think the station will help propel the people's concerns, especially the women's, to the higher levels of government."

Zahrat Al-Aghwar has had a great deal of international help, but it has had little impact on the licensing issue. Tamara Aqrabawi, a media activist and Zahrat Al-Aghwar's project manager, said, "At the initial stage of the project, I was running against time to have a scoop in the Arab world. A women-run radio station in a community like the Valley had not been done before, and I knew the station would also prove that women were capable of leadership."

"Rural society needs to be encouraged to do more for itself. At first, I was afraid the project would be rejected. But since then I have delegated a great deal of the work to the girls because I saw how excited they were about the radio station."

Asma' Raja said her new-found journalistic skills have added a lot to her confidence. "The project has increased my personal interaction with the community. I now feel that I have a role to play in addressing women's problems and the people in my community."

Munira Al-Shatti agreed. "Now I am unafraid to speak to government officials, to follow social causes, to search for the truth and to solve problems. The journalism training has helped me with all of these things." The Jordanian government has not given Radio Al-Balad any indication of when Zahrat Al-Aghwar will be allowed to begin broadcasting.
http://www.menassat.com/?q=en/news-articles/4363-jordan-valley-girl-power

Prison Radio in Ecuador

Una radio rompe el encierro de los internos de Ibarra
A radio breaks the confinement of the Ibarra interior
El programa radial ‘La Paradoja’ se emite desde el interior de la prisión todos los jueves. Los presos por distintas infracciones participan y están contentos.
The radio program called "The Paradox" is transmitter from inside the prison every Thursday. Prisoners with different sentences are pleased to participate.

Thursday is not a visiting day in the Center for REhabilitation of Ibarra, but the tension builds before 2 PM. A group of detainees, men and women, quickly cross the main steps and enter into a long multi purpose building. Psychologists Roberto and Margarita Ramires (the are not related) head the group. All enter an area of two by three meters where they tape each weekly program, "The Paradox"


El jueves no es día de visitas en el Centro de Rehabilitación de Ibarra, pero el ajetreo se acentúa momentos antes de las 14:00.
Un grupo de reclusos, hombres y mujeres, cruza con rapidez el pasillo principal y entra en una estrecha habitación de uso múltiple. Los psicólogos Roberto y Margarita Ramírez (no son parientes) encabezan al grupo. Todos llegan a un área de dos
por tres metros, donde se graba semanalmente el programa radial ‘La Paradoja’.

Prisoners both with and without sentencing, are under the director of the center, Angel Castilla, and Psychologist Ramirez. During the hour that the program lasts (2:00-3:00) the prisoners concentrate.

Lo hacen reclusos con o sin sentencia, bajo la conducción del director del centro, Ángel Castillo, y del psicólogo Roberto
Ramírez. Durante la hora que dura el programa (de 14:00 a 15:00) el rostro de los internos resplandece.

When we started. many were afraid of the microphone and preferred to observe. Now there are 12 of the prisoners who are happy to give voice to those behind bars; to break the prejudice and to demonstrate that the prisoners are also sentient human beings, explained Freddy Ponce, sentenced to eight years for trafficing 2.5 kilos of drugs.

“Cuando empezamos, muchos temíamos al micrófono y preferíamos observar. Ahora, esta docena de personas se siente
satisfecha de dar voz a quienes permanecen tras las rejas; de romper prejuicios para demostrar que los internos también somos seres humanos sensibles”, explica Freddy Ponce, sentenciado a ocho años por traficar 2,5 kilos de droga.

La alegría de los internos es contagiosa y, por instantes, el sencillo lugar se asemeja a la cabina de cualquier estación de radio.

“’La Paradoja’ empezó a comienzos del 2007. Es un programa terapéutico neurolingüístico que consigue cambiar la actitud de los reos, mediante la práctica de actividades vinculadas con el arte, la danza, el teatro y la radio. “Soy el director del programa, pero la meta es conseguir que los internos lo dirijan”, dice Ramírez.

La Paradoja salió al aire hace seis meses y ya se han grabado 21 programas. Radio Universitaria es la matriz la señal los jueves y RTU y la Voz de Imbabura lo retransmite los sábados.

La radio-revista comienza con el saludo del Director. Luego sigue el segmento Café en Piedra, donde se abordan temas del día, poesía y reflexiones. El equipo investiga cada tema, se hacen reuniones para aprobar los criterios, se cuida el tiempo de participación y hay espacio para el debate.

“Lo paradójico de este trabajo es hacer educación, liderazgo y formar a los jóvenes desde la cárcel. Empezamos este proyecto con 40 internos formados en liderazgo. Con ellos se buscaron equipos prestados y se gestionaron los espacios gratuitos en tres emisoras. “Hoy estamos en el aire, pero queremos conseguir nuestros propios equipos en el Ministerio de Cultura”, dijo Castillo.

Richard Romero ha cumplido cinco de los seis años que le dieron por asalto y robo. “He tenido la oportunidad de capacitarme y desarrollarme. Este programa me ha cambiado y cuando salga quiero trabajar por el bien de mi familia, la cual me espera y apoya”.

A las 15:00 concluye el programa y el grupo deposita las hojas del guión y los cuatro micrófonos sobre el escritorio negro.