The Communication Collective in Cauca creates video analysis of Plan Colombia

A video by Tejido de Comunicacion of ACIN, the Association of Indigenous Councils of Northern Cauca, Colombia, July 2008
http://nasaacin.org

Communique from the Our Media Conference in Ghana

We, academics, activists, artists and practitioners from 42 countries in six continents of the world, gathered at the OURMedia 7 conference in Accra, Ghana, from 11 to15 August 2008. We shared our work and pursued our ongoing dialogue on the achievements and challenges of our communities around the theme of "Identity, Inclusion and Innovation - Alternative Communication in a Globalized World."
OURMedia is an open, decentralized and non-hierarchical network created with the goal of bridging gaps and facilitating dialogue and collaboration among people like ourselves and the communities whose voices and experiences we seek to project. OURMedia 7 was the first time the network met in Africa since it was founded in 2001, the previous six conferences having been held in Washington, D.C.., USA; Barcelona, Spain; Barranquilla, Colombia; Porto Alegre, Brazil; Bangalore, India; and Sydney, Australia.
Together at OURMedia 7, we constructed a conference that strove to be in itself a mirror of alternative communication, not only reflecting through its content but also living out through its process the values of identity, inclusion and innovation.
OURMedia 7 highlighted the three sub-themes of Identity, Inclusion and Innovation as key dimensions of alternative communication in, for and towards an alternative world. The three sub-themes may be regarded as different faces of marginalization in a world where expression is becoming increasingly uniform, majorities are being excluded, and even exploited, and certain kinds of knowledge and experience are presented as having more value than others. At the same time, the assertion of identity, inclusion and innovation are the very sources of strength to overcome homogenization, exclusion and relegation.Interviewing for Radio Ada. Photo by Alfonso Gumucio Dagron
From the moment OURMedia 7 began and especially its opening invocation - a profound mix of poetry, oratory, song, drum and poignant bamboo flute (the atenteben) - we came to better understand and appreciate a world view overlooked or deliberately cast aside in a globalized world. A world view interconnected across time, rich in symbolism of image, rhythm and cadence, movement and flow, speech and silence. We were renewed and deepened by what we found. We realized even more how impoverished the globalized world being constructed by a few – with its packaged assumptions, assembly-line media and sound bites - has become.
We discussed vivid accounts of solid academic research, conscientious practice, or both, on alternative communication initiatives. These initiatives spanned the various parts of the world that we came from, from China to Australia to Turkey to Spain to Argentina to Guyana, to name only a few, and, of course, Africa. They covered a tremendous diversity, ranging from traditional media to new information and communication technologies: for example, indigenous symbols, street art, community theatre, community radio, film, and current new online media such as YouTube.
The accounts were often in the context of the different ways communities are violated – by endemic poverty, by the neglect of the state, by the outright or insidious take-over of corporate interests, by the indifference or sensationalism of the mainstream media, by armed conflict brought about by a combination of these and other factors. In every case, more powerful were the stories of how alternative communication, by enabling people to take control of the primary act of communication, defy even seemingly insurmountable obstacles to preserve and enrich what matters most to them as communities. In every case, what mattered was not the technology but the extent to which people, and especially those traditionally excluded, had equitable access to create through communication. Community Radio Worker who is Continuity Announcer at Radio ADA in Ghana
We celebrated the 10th anniversary of Radio Ada, a pioneer community radio station in Ghana, at a Community Radio Symposium on its home soil in Ada in the Dangme East District. We were honoured with a regal welcome from traditional custodians and leaders of its catchment area - chiefs and queenmothers and their elders in regalia. We engaged with some of the communities served by Radio Ada and found reaffirmation that our reason for being is in what we mean to our communities. DIALOGUE WITH RADIO ADAPhoto by Alfonso Gumucio Dagron
In dialogue with us through volunteer producers acting as interpreters, members of these communities reiterated the powerful sentiment in the video documentary shown on Radio Ada: "If you take Radio Ada away from us, we would lose our language, we would lose our culture, we would lose who we are." We were heartened that Radio Ada is but one of the living examples of participatory communication institutions within the Ghana Community Radio Network (GCRN) and indeed, within the World Association of Community Radio Broadcasters (AMARC).
We provided the forum for the Africa observance of the 25th anniversary of AMARC. We marked how AMARC has grown in those 25 years from a handful to over 4,000 Community Radio stations in 115 countries across the globe, many of them in Africa. The depth of the organization was evident in the workshops AMARC organized as part of OURMedia 7 on democratic legislation, women's empowerment and good governance, social impact assessment, and digitalization. A key element of the observance was a workshop of representative members to sharpen the vision for a Community Radio Network in Africa as part of the process of rebuilding AMARC Africa. Participants came out of the workshops with greater clarity, confidence and oneness of purpose, building a solid foundation for the renaissance of AMARC Africa.
OURMedia 7 deepened our respect even more for the tenacity and innovativeness of our communities in asserting their identity and their right to inclusion. At the same time, we were again made aware of the importance of empowering legislation and regulation. We heard about and joined with others worldwide in expressing solidarity with the newspaper Euskaldunon Egunkaria, from the evidence shut down since 2003 simply for keeping alive the language and culture of the Basque people. On a positive note, we applauded the agreement between GCRN and the national regulatory authority of Ghana on a development plan for approximately 100 Community Radio stations nationwide. We were also buoyed by news that the national regulatory authority of Uruguay had allocated a third of the frequency band to community media, including community television.
Being in Africa, we call especially on African governments to effect or consistently implement legislation that specifically addresses the needs of community media, thereby realizing the commitment made in their own declarations. We recall, in particular, the 1990 African Charter for Popular Participation in Development and Transformation (Arusha, Tanzania), the 2001 African Charter on Broadcasting (Windhoek, Namibia), the 2002 Declaration of Principles on Freedom of Expression in Africa of the Africa Commission on Human and People’s Rights (Banjul, The Gambia), and most recently the communiqué from the 2008 World Press Freedom Day (Maputo, Mozambique)..
In an inequitable world where technical and financial assistance can play a critical leveraging role, we also call on donors and aid organisations to recognize that the very process of communication is not only at the heart of development, but is itself development. We ask them to extend their active support to people-centred-and-led media and communication, not just as a means to development ends, but as an embodiment of true participation and sustainability. We urge them to develop their own communication policies and strategies in coherence with their willingness to support participatory and inclusive processes of social change.
Coming to a slice of Africa, experiencing firsthand its dynamism and challenges and joining it with the vigorous reality of alternative communication and media throughout the world, impacted deeply on all of us.
We call on each other:
· to keep alive the memory and experiences of OURMedia 7 to strengthen our resolve to facilitate the use of communication to build just, sustainable and genuinely democratic communities
· to work harder to foster dialogue and mutual learning across our great diversity and in specific fields, as for example, across the academic disciplines of communication and education
· to reinforce our support for each other and others everywhere in strengthening organic social movements invigorated by communication that embodies the values of Identity, Inclusion and Innovation
· in particular to contribute to the growth and expansion of our network, OURMedia, maintaining its horizontal structure and its democratic values.
Already, showing the vitality of our network, expressions of interest from other parts of the world have been raised to host our next conference, OURMedia 8. We look forward to another opportunity to learn about, celebrate and move forward the agenda of empowering people to assert and create their world through their media.Wilna and Alex Quarmyne, founder of Radio ADA. It was at Pacifica's Los Angeles affiliate – KPFK – that Alex Quarmyne, a young Ghanaian studying at the University of Southern California in the1960s, first gained experience working in community radio. Alex and his wife, Wilna – who was a community radio pioneer in her native Philippines – are the founders Radio Ada and the Ghana Community Radio Network.

Bread and Puppet Theater in Vermont 2008

The opening of the 2008 August 24 Circus in Glover Vermont.
Paul Zaloom is the Ring Master for the Zombie Olympics.This act looks at prisons as a solution to the economic difficulties of rural towns. With Bread and Puppet's veterans Paul Zaloom and John Bell.

Laser Grafitti Pioneer arrested in China

Media Contact: Joanna Raczkiewicz
212.937.6580 x233 press@eyebeam.org www.eyebeam.org

EYEBEAM ALUM JAMES POWDERLY DETAINED IN BEIJING
No word from the American artist 24 hours after being taken into Chinese custody. Powderly was in Beijing to unveil a project made with pro-Tibet activist group

New York City, August 19, 2008, 7:30PM EST- Artist and Eyebeam alum James Powderly was detained by Chinese authorities in Beijing early Wednesday, according to a message received by Students for a Free Tibet around 5PM Beijing Standard Time, said an SFT spokesperson. The message, sent through the social networking site Twitter, read "held since 3AM", said friend and SFT board member Nathan Dorjee. Powderly has not been heard from since-more than 24 hours later-and his whereabouts remain unknown, he said.

"Freedom of speech has always been central to James' practice, and we support this commitment. Most importantly, we hope for his quick release," said Eyebeam Executive Director Amanda McDonald Crowley. Powderly was a fellow in Eyebeam's R&D OpenLab in 2005-2006, and a senior fellow in the OpenLab from 2006-2007.

Powderly is also co-founder of the Grafitti Research Lab, a project developed during his fellowship at Eyebeam. He was in Beijing collaborating with the activists to project messages onto the facades of prominent Beijing buildings using a laser beam and stencils. The artist was detained before the planned launch of the project-dubbed the "Green Chinese Lantern"-in which a beam of light would be used to display graphics and text on structures up to two stories high, said Dorjee. It is unclear how Chinese authorities learned of the plan.

Also today, five activists with Students for a Free Tibet were detained after displaying a banner that spelled out "Free Tibet" in LED Throwies, the open source technology pioneered by the Grafitti Research Lab and popularized online and worldwide. This brings the number of SFT protestors detained in Beijing to 42. In the majority of these cases, the individuals were heard from and deported within 6-12 hours of their arrest, said Dorjee. Upon learning of the detention, fellow artist, collaborator, and current Eyebeam senior fellow Steve Lambert said, "He's an amazing, entertaining, brilliant, and committed person. Not all of us have the courage to travel to China to make such a statement at a key time like this. He's a great friend and obviously, like so many others, I'm concerned about his well-being. I hope he's allowed to return home as soon as possible."

The L.A.S.E.R. Stencil technology is a modification of the GRL's L.A.S.E.R. Tag, which was featured in the 2007 Eyebeam exhibition Open City. This portable, updated version is the size of a flashlight, requires one person to operate, and is intended for use with homemade micro-stencils.

Students for a Free Tibet, a group with more than 700 chapters worldwide, has been staging protests in Beijing over the course of the past two weeks. According to Dorjee, who is also the group's technical advisor, GRL technology was an ideal fit for the spectacle of the Olympics, and called the GRL the "go-to group for open source urban expression".

For the latest information and images, please visit the website of Students for a Free Tibet: http://freetibet2008.org/
Additional images for download:
The Grafitti Research Lab, with images made using the L.A.S.E.R. Stencil (in the US): www.grafittiresearchlab.com
LED Throwies: http://www.flickr.com/photos/urban_data/tags/ledthrowies/

Additional coverage:
Boing Boing: http://www.boingboing.net/2008/08/19/beijing-activists-de.html

The Washington Post:"http://www.washingtonpost.com/wp-dyn/content/article/2008/08/19/AR2008081901287.html

Bolivian Hip Hop as Instrument of Struggle

El Rap en Aymara: El Hip Hop Boliviano Como Instrumento de la Lucha

Uruguay Reserves Spectrum for Community Media Sector

Uruguay, 12 de agosto de 2008
Uruguay reserva un tercio del espectro de TV Digital para el sector comunitario

La Unidad Reguladora de Servicios de Comunicación (URSEC) comunicó que se destinarán nueve canales de la banda de UHF para la prestación del servicio de televisión digital terrestre y abierta (TDT). Tres de ellos fueron reservados para la TV comunitaria, en un hecho sin precedentes en materia de acceso equitativo a los medios de comunicación (Ver resolución).
La reserva de un tercio de las frecuencias para medios comunitarios, en cualquiera de las bandas de radiodifusión, es una norma incluida en la Ley 18.232 de Radiodifusión Comunitaria (ver LEY) aprobada en diciembre de 2007.
Gustavo Gomez, AMARC

De los restantes canales para TDT, cuatro serán otorgados al sector privado comercial y dos para medios públicos. Actualmente transmiten cuatro canales de televisión abierta en el país: el estatal Televisión Nacional de Uruguay (TNU), y los privados Canal 4 Montecarlo, Canal 10 Saeta y Canal 12. Analistas estiman muy probable que a estos operadores se les otorgue un lugar en el nuevo espectro, por lo que la oferta de TV podría diversificarse con cinco nuevas emisoras, incluyendo las comunitarias.

La decisión del organismo regulador incluye la autorización a uno de los canales privados para realizar pruebas de TV digital, siempre que éstas sean de acceso abierto y gratuito. Las trasmisiones experimentales se podrán realizar durante un período de 180 días y no generarán "ningún derecho ni prioridad" para una futura asignación de un canal en la banda de UHF, tal como consta en la resolución.

El procedimiento para la asignación del uso de las frecuencias se realizará mediante un llamado a interesados del que se encargará la propia URSEC, organismo independiente del Poder Ejecutivo. Uruguay aún no ha resuelto si se abrirán procedimientos competitivos para los operadores privados comerciales o se otorgarán señales o canales "espejo" para los operadores de TV analógicos ya instalados.

Tampoco hay una decisión expresa respecto a la entrada de nuevos competidores en el mercado de TV abierta comercial, aunque esta decisión allana el camino para una mayor diversidad de medios.

Teniendo en cuenta que en octubre de 2009 se realizarán elecciones nacionales, el gobierno de Tabaré Vázquez deberá tomar una decisión muy pronto, ya que una ley aprobada durante esta administración impide que se otorguen frecuencias un año antes de las mismas, de manera de evitar que las concesiones sean utilizadas para obtener favores de cara a la instancia electoral como sucedió en anteriores gobiernos.

El procedimiento para los canales de TV comunitaria deberán serlo por concurso, abierto y público, de oposición y méritos, según lo establecido en la Ley de Radiodifusión Comunitaria.

Gustavo Gómez
Director Programa de Legislaciones y Derecho a la Comunicación AMARC-ALC

Women's Radio in Jordan

AL-SHUNA, Jordan, August 6, 2008 (MENASSAT) – Asma' Raja and Munira al-Shatti knew they would face many obstacles when they banded together to form the Zahrat Al-Aghwar (Valley’s Flower) radio station in 2006.

There were no precedents anywhere in the Arab world for a women-run radio station. Zahrat Al-Aghwar was born at the 8th conference of the World Association of Community Radio Broadcasters, held in Amman in 2006. It was there that the conference's hosts, Radio Balad / Ammannet, announced that they would help establish a women-run community radio in the Al-Shuna district in the Jordan Valley. The Jordan Valley is an agricultural area on the border with Israel. It is the lowest-lying area in the world and temperatures are extremely high in summer. It is also a region marked by high poverty and unemployment.

Delays
In this context, women's rights are often neglected in favor of clan traditions, including early marriage among girls. Part of the mission that Zahrat Al-Aghwar set for itself was to testify to gender-based rights abuse, and to empower the local women, many of whom are agricultural workers.

But the Jordanian government has delayed the launching of the station for nearly two years now by refusing to grant Zahrat Al-Aghwar a license. According to the Jordanian Audiovisual Commission, which is responsible for issuing licenses, "The delay is due to studies being made on the radio waves. We are coordinating with the Jordanian Commission for Regulating Communications to regulate this department because the station would be on the border with Israel, which demands extreme caution against interference with Israeli radio frequencies."

Asma' Raja and Munira al-Shatti have put the lost time to good use.
In November 2006, they joined other women in a training session organized by Radio Balad in order to learn the basics of radio broadcasting. Ever since, they have been going into the field to produce radio reports, some of which have been broadcast on Radio Balad. "The complications have just motivated us even more to make the voice of our society heard," Asma' Raja told MENASSAT.

'Our voice'
So while they are waiting for official approval to launch Sawt Al-Aghwar, they launched a radio program on Radio Balad under the same name. "The title is very symbolic for us because we live in an agricultural community far from the center of Jordan and it is an area that is neglected when it comes to social services. This program is our voice, and specifically the voice of the women."

The women also convinced a West Bank radio station, Bethlehem 2000, whose signal also covers the Jordan Valley, to broadcast their program. "When Bethlehem 2000 started broadcasting our program, we felt that our dream had come true, even if only partly," Raja said.

"What is important is to be heard in every household in the Valley. I'm happy that the heads of all the municipalities in the Valley listen to our program and even respond to our remarks. This has had a real impact on the women because they felt the media has finally reached the Valley, and what has been even more significant is the fact that it is the women who are speaking out."

The broadcast has created an influx of volunteers.
Zenat al-Hariri, a lawyer for the project and herself from the Valley, said, "When I first heard of the radio station, I anticipated many problems. But after I heard the first episode on Bethlehem 2000 radio, I decided to participate because I realized it was the only opportunity for me to become active in my community, and to help the girls transcend their traditional roles in society."

Girl ambitions
Mahmoud al-Shatti is a law graduate from the Jordan Valley. He attended a series of training sessions at Ammannet offices. "My participation is about supporting women and men in realizing the roles that all community members play in their society," he said.

Awra, a girl from Al-Shura, told MENASSAT, "We are in terrible need for a voice to express our feelings as girls living in a community ruled by old customs and traditions that sometimes hinder a girl's ambitions."

Another woman participating in the project, Khulood, said the rural Jordan Valley region suffers from political and social negligence. "Government officials don't help with the weaknesses of the infrastructure, which requires serious development. I think the station will help propel the people's concerns, especially the women's, to the higher levels of government."

Zahrat Al-Aghwar has had a great deal of international help, but it has had little impact on the licensing issue. Tamara Aqrabawi, a media activist and Zahrat Al-Aghwar's project manager, said, "At the initial stage of the project, I was running against time to have a scoop in the Arab world. A women-run radio station in a community like the Valley had not been done before, and I knew the station would also prove that women were capable of leadership."

"Rural society needs to be encouraged to do more for itself. At first, I was afraid the project would be rejected. But since then I have delegated a great deal of the work to the girls because I saw how excited they were about the radio station."

Asma' Raja said her new-found journalistic skills have added a lot to her confidence. "The project has increased my personal interaction with the community. I now feel that I have a role to play in addressing women's problems and the people in my community."

Munira Al-Shatti agreed. "Now I am unafraid to speak to government officials, to follow social causes, to search for the truth and to solve problems. The journalism training has helped me with all of these things." The Jordanian government has not given Radio Al-Balad any indication of when Zahrat Al-Aghwar will be allowed to begin broadcasting.
http://www.menassat.com/?q=en/news-articles/4363-jordan-valley-girl-power

Prison Radio in Ecuador

Una radio rompe el encierro de los internos de Ibarra
A radio breaks the confinement of the Ibarra interior
El programa radial ‘La Paradoja’ se emite desde el interior de la prisión todos los jueves. Los presos por distintas infracciones participan y están contentos.
The radio program called "The Paradox" is transmitter from inside the prison every Thursday. Prisoners with different sentences are pleased to participate.

Thursday is not a visiting day in the Center for REhabilitation of Ibarra, but the tension builds before 2 PM. A group of detainees, men and women, quickly cross the main steps and enter into a long multi purpose building. Psychologists Roberto and Margarita Ramires (the are not related) head the group. All enter an area of two by three meters where they tape each weekly program, "The Paradox"


El jueves no es día de visitas en el Centro de Rehabilitación de Ibarra, pero el ajetreo se acentúa momentos antes de las 14:00.
Un grupo de reclusos, hombres y mujeres, cruza con rapidez el pasillo principal y entra en una estrecha habitación de uso múltiple. Los psicólogos Roberto y Margarita Ramírez (no son parientes) encabezan al grupo. Todos llegan a un área de dos
por tres metros, donde se graba semanalmente el programa radial ‘La Paradoja’.

Prisoners both with and without sentencing, are under the director of the center, Angel Castilla, and Psychologist Ramirez. During the hour that the program lasts (2:00-3:00) the prisoners concentrate.

Lo hacen reclusos con o sin sentencia, bajo la conducción del director del centro, Ángel Castillo, y del psicólogo Roberto
Ramírez. Durante la hora que dura el programa (de 14:00 a 15:00) el rostro de los internos resplandece.

When we started. many were afraid of the microphone and preferred to observe. Now there are 12 of the prisoners who are happy to give voice to those behind bars; to break the prejudice and to demonstrate that the prisoners are also sentient human beings, explained Freddy Ponce, sentenced to eight years for trafficing 2.5 kilos of drugs.

“Cuando empezamos, muchos temíamos al micrófono y preferíamos observar. Ahora, esta docena de personas se siente
satisfecha de dar voz a quienes permanecen tras las rejas; de romper prejuicios para demostrar que los internos también somos seres humanos sensibles”, explica Freddy Ponce, sentenciado a ocho años por traficar 2,5 kilos de droga.

La alegría de los internos es contagiosa y, por instantes, el sencillo lugar se asemeja a la cabina de cualquier estación de radio.

“’La Paradoja’ empezó a comienzos del 2007. Es un programa terapéutico neurolingüístico que consigue cambiar la actitud de los reos, mediante la práctica de actividades vinculadas con el arte, la danza, el teatro y la radio. “Soy el director del programa, pero la meta es conseguir que los internos lo dirijan”, dice Ramírez.

La Paradoja salió al aire hace seis meses y ya se han grabado 21 programas. Radio Universitaria es la matriz la señal los jueves y RTU y la Voz de Imbabura lo retransmite los sábados.

La radio-revista comienza con el saludo del Director. Luego sigue el segmento Café en Piedra, donde se abordan temas del día, poesía y reflexiones. El equipo investiga cada tema, se hacen reuniones para aprobar los criterios, se cuida el tiempo de participación y hay espacio para el debate.

“Lo paradójico de este trabajo es hacer educación, liderazgo y formar a los jóvenes desde la cárcel. Empezamos este proyecto con 40 internos formados en liderazgo. Con ellos se buscaron equipos prestados y se gestionaron los espacios gratuitos en tres emisoras. “Hoy estamos en el aire, pero queremos conseguir nuestros propios equipos en el Ministerio de Cultura”, dijo Castillo.

Richard Romero ha cumplido cinco de los seis años que le dieron por asalto y robo. “He tenido la oportunidad de capacitarme y desarrollarme. Este programa me ha cambiado y cuando salga quiero trabajar por el bien de mi familia, la cual me espera y apoya”.

A las 15:00 concluye el programa y el grupo deposita las hojas del guión y los cuatro micrófonos sobre el escritorio negro.

Short Rough Preview of Waves of Change

Telestreet in Italy

This video was made by Andrew Lowenthal and Tim Parish from Engage Media in 2005. The documentary speaks with activists from TeleAut and SpegnilaTV about the process of building and running a Telestreet and media theorist Franco Berardi (Bifo) about the broader social and political implications. At the present time, it seems the Telestreet movement is over. Perhaps someone can see this and update the situation.

Koreans Protest Internet Policies

Korean Progressive Network Jinbonet, together with activists of Korea Human Rights Network, had a press conference this morning (June 20, 2008) at 11 am in the lobby of Grand Ballroom where stakeholder's forums were held, to criticize the ICT policy of Korean government and censure brutal violence of riot police. Though there was a restraint of security guard for a while, we could proceed a press conference successfully.

Byoung Il Oh, Jinbonet Journalist

There are forums of the OECD going on in Seoul. This is the press release which the activists have posted:
Internet powerhouse, Korea? Shame on its Internet policies!

OECD ministerial meeting on "the Future of the Internet Economy" will be held in Seoul, Korea from June 17th to 18th. The Korean government seems to use this meeting as an opportunity to show off its advances
of the Internet technology and promote "IT Korea global sales" by hosting the World IT Show and other similar events. However, no one would call a nation a 'leading country of the Internet' solely on its strong information technology base and IT industries. We hope this meeting would be a chance for the Korean government to recognize and feel embarrassed for its information and communication policies, including Internet policies, which violate many human-rights and is lagging behind.

Just a few months ago, an Internet auction site was hacked causing personal information of more than ten million people to be exposed, and one of the major ISPs, Hanaro-Telecom, intentionally abused its more than six million clients' personal information (the number of leaked records were more than eighty five millions). If public authority did their jobs in monitoring and overseeing these companies' behaviors in collecting and using personal information, damages from such instances could have been minimized. NGOs in Korea has argued for establishing an independent 'privacy supervisory authority' to oversee
such activities for many years. But the government's lack of will and the National Assembly's negligence cast a long shadow on the prospect of establishing such an authority to oversee privacy in the so-called 'Internet powerhouse'.... An administrative body of the government (Korea Communication Commission, which hosts the OECD meeting) can order deletion of expressions (articles, video files and so on) on the Internet which it decides is illegal without any judicial process. Moreover, the government tends to regulate critical expression toward the government on the Internet through various ways. Recently, as concerns and criticism over beef import negotiations between Korea and U.S. spread among citizens through the Internet, the Korean government stipulated the Internet as the origin of 'negative public opinion against the government'. A government official called an Internet portal site hosting one of the on-line communities to pressure them.

Furthermore, the Korean Communications Standards Commission, a deliberation authority, issued a recommendation that recommends 'purifying its languages and restraining exaggerated expressions' to an on-line community that is critical about the government.

One of the slogans of the conference is 'confidence'. However, information and communication policies in Korea has been pursuing 'control' instead of 'confidence'. We hope the OECD meeting to be an opportunity for Korean government to reflect on its policies and the government to listen to the voice of civil societies that have long been ignored.

June 16, 2008 Korean Progressive Network, Jinbonet

Blogger Arrests Hit Record High

From the BBC Blogger arrests hit record high
More bloggers than ever face arrest for exposing human rights abuses or criticising governments, says a report. Since 2003, 64 people have been arrested for publishing their views on a blog, says the University of Washington annual report. In 2007 three times as many people were arrested for blogging about political issues than in 2006, it revealed. More than half of all the arrests since 2003 have been made in China, Egypt and Iran, said the report.

Jail sentence
Citizens have faced arrest and jail for blogging about many different topics, said the World Information Access (WIA) report. Arrested bloggers exposed corruption in government, abuse of human rights or suppression of protests. They criticised public policies and took political figures to task.

The report said the rising number of arrests was testament to the "growing" political importance of blogging. It noted that arrests tended to increase during times of "political uncertainty", such as around general elections or during large scale protests. Jail time followed arrest for many bloggers, said the report, which found that the average prison sentence for blogging was 15 months. The longest sentence found by the WIA was eight years.

It acknowledged that the true number of bloggers arrested could be far higher than the total it found as, in some cases, it proved hard to verify if an arrest had taken place and on what grounds. For instance, it said the Committee to Protect Bloggers has published information about 344 people arrested in Burma - many of whom are thought to be be bloggers - but the WIA could not verify all the reports.

It also noted that many nations, perhaps as many as 30, imposed technological restrictions on what people can do online. In nations such as China this made it difficult for people to use a blog as a means of protest. The report pointed out that it is not just governments in the Middle East and East Asia that have taken steps against those publishing their opinions online. In the last four years, British, French, Canadian and American bloggers have also been arrested.

The report predicted that the number of blogger arrests in 2008 would exceed the 36 seen in 2007 thanks to greater popularity of blogging as a medium, greater enforcement of net restrictions, and elections in China, Pakistan, Iran and the US.
Story from BBC NEWS:
http://news.bbc.co.uk/go/pr/fr/-/2/hi/technology/7456357.stm Published: 2008/06/16 10:38:57 GMT

Laser Tagging

Korean demonstrators are using a form of laser graffitti that was developed at the Graffitti Research Lab.The translation of this is: "PRESIDENT LEE MYUNG-BAK IS FIRED" The translation of this is "STRUGGLE UNTIL THE DAY OF VICTORY!"

Korean Demonstrations Show Strength of Net (and Cartoon) Organizing

(There has been candlelight demonstration everyday for over one month, and today there will be biggest demonstration. 6 June, today is a historical day in Korea in remembrance of 6.10 struggle of 1987, when Korean people fought against the military dictatorship and win our democracy, eg direct election of President. Now Korean people are preparing 2nd historical 6.10 today.--Byoung-il Oh)
From Ohmynews:
A cartoon circulating online and published in the Internet newspaper Pressian captures the gulf between Korean citizens and netizens and the conservative government officials they are demonstrating against.

The cartoon shows a caricature of President Lee on a balcony above the protesters. Standing beside him is a mad cow. Lee is dressed in a police uniform and on his helmet is written 2MB. 2MB is the pejorative nickname netizens have given him. 2MB is both a pun on Lee's name (Lee in Korean sounds the same as the word for 2) and MB stands for Lee's initials and for the computer term megabytes. 2MB represents the limited mental capacity netizens attribute to Lee.In the cartoon an arrow from the word 3MB pointing to the mad cow indicates it has a mental capacity of 3MB. Lee is shown asking how the people protesting pay for their candles, repeating the rumor that the protesters are being influenced from behind the scenes by someone manipulating them. The people respond that they pay for their candles from their own money. That they are not being manipulated but are protesting voluntarily for reasons of their own. The mad cow tells Lee that he should use more intelligence when talking to the people.

The description accompanying the cartoon referred to the public sphere provided by the Internet where netizens discuss and argue over issues. Lee is presented in the description with the cartoon, as failing to understand the Internet and its process of collectively developed knowledge.

Instead, he relies on conservative news media like the newspaper Chosun Ilbo. In the past, conservative newspapers like Chosun Ilbo were able to instruct politicians in the actions they should take. This represented a source of political power for the conservative media.

With the Internet and the emergence of netizens, this old form of political activity is being challenged.

As the cartoon demonstrates, the issue of what is an appropriate model for democracy for South Korea is a hot topic among netizens. Koreans have a proud tradition of struggle against the former military dictatorship in South Korea.

The Internet makes the old forms of hierarchical governance structures less tenable. In their place, it is becoming possible to create horizontal structures where all netizens can discuss and contribute in an equal fashion. The old institutional forms, like Lee's government structures, rely on vertical forms that are hierarchical. But these hierarchical forms are no longer adequate for the needs of the modern era.

The netizen movement in South Korea has pioneered how to create new democratic structures using the Internet and the horizontal forms it makes possible. [3] Among the forms that are being explored are a media using the Internet to provide live TV coverage of the demonstrations, the posting of many videos and photos and continuous online discussion and debate. One of the online video sites is the OhmyTV site, where there is live 24 hour coverage of the demonstrations.

The candlelight demonstrations, along with extensive discussion among netizens online, represent recognition among citizens and netizens that there is a need to broaden the forms of democracy in South Korea. The determination that no politicians be allowed to take the country back to its recent authoritarian past, is driving a resurgence of netizen activism that has not only surprised Korean politicians but American government officials as well.

This resurgence of democratic activism in South Korea is setting an important example for how the Internet and netizens can help in the struggle for more democracy and against the neoliberal agenda. A 72-hour demonstration was held from June 5-7 and continued afterward. [5] Another demonstration is planned for Tuesday, June 10, to mark the 21st anniversary of the democratic uprising in South Korea that ended the military autocratic rule.
Several members of the on-line collective Jinbonetwere arrested and held for 48 hours (the maximum for police to hold people without trial.)

Korean Community Radio Suspended as English Service is Promoted

Community radio in Korea doesn't have a long history. The pilot project for community radio started in 2005. During the relatively short period of three years after the initiation, community radio has successfully encouraged locals to participate in the broadcasting, giving social minorities the opportunity to tell their own stories. However, in spite of this accomplishment, the regular project for community radio is not in practice yet. Originally, the regular project was supposed to start two years ago, but the government has been delaying it with the excuse of insufficient frequency range. In the pilot project, the allowed output of power for a sender is merely 1W(radio wave range of 500m ~ 1km in radius). It's hardly heard anywhere. The locals have constantly demanded bigger output, but the government has denied it, saying that would jam up the frequency.
However, what a surprise! The government, who has insisted there is not enough frequency range, suddenly decided to promote the English FM for foreign residents in the country. It will have the output of staggering 1 kw, which is 1,000 times bigger than what is allowed for community radio. Moreover, They are trying to make 4 of them at the same time. What happened to the 'insufficient frequency range' they have kept saying? "Let there be English FM," said the president, and it took only one month for some spared frequency range to appear out of nowhere.
Community radio, for which a great amount of efforts and sacrifices have been made, is now in the crisis of abolition. In December last year, a research for frequency demand was carried out by Korea Communications Commission, and 29 communities spent their own time and money to find available frequency ranges and submitted the application. 6 months have passed since, but the result of the research has never been announced, and the regular project won't start without it. And now with the English FM being promoted, even less chance for getting frequency will be given to the community radio. The communities that have tried for several years to establish their radio station is now suspicious of the government's true intention. They are arbitrarily using the public asset of frequency for the one-sided promotion of English FM, and seriously violating the basic right of access and participation in the broadcast.
Lately, community radio activists have made 'the Council for Community Radio.' The Council demands that the government should stop the English FM project and start the regular project for community radio as soon as possible. For this purpose, they will fight the government in every available way, including a lawsuit against the English FM. They will also request the result of the frequency demand research, and claim for damages that was done to the communities. ---- from the Mediact Newsletter: CHAE-EUN PARK, staff of policy & research department, MEDIACT Trans. by JAE-HWAN OH